DOCTRINAL
FAITH STATEMENT
We
believe in one God, eternally existent in three
persons: Father, Son and Holy Spirit. (Genesis 1:26,
Deuteronomy 6:4; Matthew 28:19; 2 Corinthians 13:14)
We believe that the Bible is the inspired
Word of God equally in all parts and without error in
its original manuscript, absolutely infallible, and
our source of supreme revelation from God, superior
to conscience and reason, though not contrary to reason;
and it is therefore our infallible rule of faith and
practice. (II Timothy 3:16-17; I Peter 1:23-25; Hebrews
4:12)
We
believe in the deity of our Lord Jesus Christ;
His virgin birth; His sinless life; His miracles; His
vicarious, substitution and atoning death through His
shed blood; His bodily resurrection; His ascension to
the right hand of the Father; and in His personal, visible
return in power and great glory (Isaiah 7:14: John 1:1;
Acts 1:11; 1 Corinthians 15:3-4; Hebrews 7:26).
We
believe that man was created in the image of
God, was tempted by Satan and by his disobedience to
God fell into a state of sin. Now, because of Adam’s
sin all mankind is in a depraved and corrupt state needing
the redemption and salvation that only God can provide
in Jesus Christ by the power of the Holy Spirit in regeneration.
(Genesis 1:26-31; John 3:5; Romans 3:23, 5:12)
We
believe that salvation consists in the forgiveness
of sins, the imputation of Christ’s righteousness, and
the gift of eternal life received by grace through faith
alone; apart from any works. (John 3:16; Romans 8:1;
Ephesians 2:8-9; 1 John 1:9)
We
believe in the ministry of the Holy Spirit,
by whose indwelling and ministry the Christian is being
sanctified and empowered to live a Godly life and serve
in the preaching and proclamation of the Gospel. (John
14:16-17, 15:26; Acts 1:8; Ephesians 4:30)
We
believe that the true church, the Body of Christ,
is composed of all people who have been redeemed, and
that the church in its visible and local manifestation
is the appointed instrument for the fulfillment of Christ’s
Great Commission. (Matthew 28:18-20; Acts 15:4; Ephesians
1:22-23, 5:25-32)
We
believe in the resurrection of both the saved
and the lost; they that are saved unto the resurrection
of life, and they that are lost unto the resurrection
of damnation. (Matthew 25:46; Philippians 3:20-21)
We
believe that "by grace are ye saved through
faith and that not of yourselves; it is the gift of
God, not by works lest any man should boast." (Ephesians
2:8-9) We further believe that the emphasis for a continuous
walk in grace should be the emphasis of heart righteousness
and purity, believing in the keeping power of God, walking
after the Spirit and not after the flesh in a lifestyle
that demonstrates the character, standards and convictions
of Jesus Christ, not being conformed to the world (Jude
24; Romans 8:25; Galatians 5:16-25; Romans 4:1-5; 12:1-2).
We
believe in divine healing for the whole man.
Healing was obtained through the atonement in Christ's
sacrificial death (I Peter 2:24-25; Isaiah 53:4-5).
We believe in healing as practiced by the early church
(Acts 4:30; 19:11; Romans 8:11; I Corinthians 12:9;
James 5:14).
We
believe that we are one body, being members
of one another and that the basis of our fellowship
is in Christ in the power of the Spirit. (Ephesians
2:13-22; 4:3-6; I John 1:6-7)
We
believe that the Church is the Body of Christ
expressed as the church individual, the church local,
and the church universal and invisible (all saints of
all places and all times united together under one Lord).
As such, we believe the church to be more than just
a building or a gathering of people. It is a body living
in relationship and harmony under the direction of the
head, Jesus Christ (I Corinthians 6:15; II Corinthians
1:1; Romans 16:5; I Peter 2:4-5; Ephesians 2:19-22;
I Corinthians 12:12-31; Romans 12:4-5; Ephesians 4:11-16).
The local church is an expression of the community and
fellowship of God. As the Body of Christ in the earth
it is an intimate community of people that is devoted
to Biblical teaching, to fellowship, breaking of bread
and prayer. The local body will meet together regularly
as a whole and in smaller groups in the homes of the
members of the congregation. We consider the fellowship
of the saints together in the private homes of the members
to be an essential expression of the life of faith of
the church. Indeed to this end, the Word of God frequently
refers to the church as a “household.” (Matthew 16:13-20,
18:15-20; Acts 2:41-47; I Peter 4:17; I Timothy 3:15;
Ephesians 2:19; I Peter 2:5; Acts 18:8; Romans 16:5,
10, 11; I Corinthians 1:11, 16; 16:15, 19; Philippians
4:22; Colossians a4:15; II Timothy 1:16; 4:19.)
We
believe as members of the same body of Christ,
baptized by one Spirit into one body that we must endeavor
to keep the unity of the Spirit in the bond of peace
and as such that we are discouraged from bringing a
lawsuit in a civil court against another person who
professes to be a Christian or against a Christian ministry.
We believe that all such disputes should be resolved
within the Body of Christ without taking them before
unbelievers for judgment. (1 Corinthians 6:1-8; Ephesians
4:3-6)
We
believe that faith without works is dead. We
do not believe, as a matter of the fundamental beliefs
and doctrines, that any matter can be believed without
there being an accompanying and corresponding action.
Our faith is an active faith that requires the doing
of acts in the world. Our faith is not a passive or
complacent system of intellectual belief or assent to
doctrine but is an active force in our lives that requires
and results in actions being taken. A living, active
faith will be manifested not only in belief and mental
assent but in actions expressing and based upon that
belief. If a belief is truly held it will be acted upon.
The act is as much a fundamental aspect of our faith
as the belief upon which the act is based. (James 2:14-26;
Ephesians 2:8-10; Matthew 7:21; Matthew 7:24-27; Matthew
5:16; II Corinthians 5:10; Matthew 16:27; Revelations
2:23; Revelations 22:12)
We
believe that in all matters concerning the
Body of Christ, in its direction, discipline, ministry
and functioning that specific guidance and instruction,
revelation and discernment of truth from falsehood,
is available by the Holy Scriptures and the leading
of the Holy Spirit who enables us to know spiritual
things by the spirit and we are confident in basing
decisions and actions upon such faith and direction.
(Acts 13:1-3; I Timothy 1:18; Romans 8:14; I Timothy
5:22; John 16:13-15; I Corinthians 5:3)
We
believe that the fearful, the unbelieving,
the abominable, whoremongers, sorcerers, idolaters,
homosexuals and liars shall have their part in the lake
which burneth with fire and brimstone, which is the
second death. (Revelation 21:8)
We
believe in the reality and personality of Satan,
(Job 1:7; Matthew 4:1-11) and that he was defeated by
Christ through His death, burial and resurrection at
Calvary (Ephesians 1:19-23; Colossians 2:15)
We
believe a divinely called and scripturally
ordained ministry is provided by our Lord Jesus Christ,
the Head of the Church, for the two-fold purpose of
the evangelization of the world and of the edification
and oversight of the body of Christ. (Mark 16:15-20;
Ephesians 4:8-13; Acts 20:28)
We
believe there is the need for deliverance.
Deliverance is manifested by an inability to be free
from a bondage: e.g., mental (emotional), physical or
spiritual normally associated with demon activity, it
is God’s desire to bring deliverance to His people.
Job 5:19, Psalms 91:3, II Timothy 4:13; Hebrews 2:15;
II Peter 2:9). We have been granted the authority in
the name of Jesus to bring deliverance to others. (Mark
16:17; John 14:12; I Corinthians 12:8-11). We must understand
that our warfare is with the forces of evil (Ephesians
6:12), our weapon is the Word of God, our authority
and power is from Jesus himself (Mark 16:17, Acts 1:8)
and that the battlefield is first of all in the spiritual
realms. (Ephesians 6:10-18; II Corinthians 10:3-5; Romans
8:9; Galatians 5:22-23).
We
believe in the creation and God as the Creator.
We believe that God created man and that He created
them male and female. As such He created them different
so as to complement and complete each other. God instituted
monogamous marriage between male and female as the foundation
of the family, the basic structure of human society.
For this reason homosexuality is unnatural, sinful,
and unacceptable to God. (1 Cor. 6:9-11; 1 Tim. 1:9-11)
We
believe that the Scriptures are clear concerning
helping those in need. We are commanded to do good to
all people as we have opportunity, with a special emphasis
upon caring for those who profess to be fellow Christians,
especially those within the fellowship of believers.
We are commanded to be generous and willing to share,
laying up treasure for ourselves in the coming age by
our kindness and generosity in this life. This is true
as an organization as well as for the individual. Therefore,
in accordance with the biblical commands, as a fundamental
aspect of the practice of our faith, we will share of
our material goods with those in need and will minister
to them to the best of our abilities, whatever the need.
(Proverbs 25:21; Isaiah 58:10; Galatians 6:10; I Timothy
6:18-19; Hebrews 13:16)
We
believe in the gifts of the Holy Spirit mentioned
in the Scriptures, and that they are valid for today
if they are exercised within scriptural guidelines.
We as believers are to covet the best gifts, seeking
to exercise them in love so that the whole Body of Christ
might be edified. We believe that love is more important
than the most spectacular gifts, and without this love
all exercise of spiritual gifts is worthless. (1 Corinthians
14)
We
believe that women are full and equal members
of the body: gifted, valued, ministering members and
they are to function in their giftedness as long as
it is approved by scripture. God ordained male headship
as long ago as Genesis 2, not because of any superior
intelligence, but to provide leadership and prevent
anarchy. In the home and the church—divinely ordained
institutions—we are bound to follow the order demonstrated
in Scripture. (1 Tim 2:11-14) (Titus 2:5) (1 Pet 3:1-6)
(1 Timothy 3:1-7)